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Pastor Scott Markle

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#399988 Shepherding The Flock - I Have Set Thee A Watchman - Ezekiel 33:1-16

Posted by Pastor Scott Markle on Yesterday, 03:13 PM

This ability is a gracious gift from the Lord our God.  I give HIM the glory and the praise!




#399983 Shepherding The Flock - I Have Set Thee A Watchman - Ezekiel 33:1-16

Posted by Pastor Scott Markle on Yesterday, 02:08 PM

Meditations in Ezekiel

1.  The Requirement for a Spiritual Watchman

Ezekiel 33:1-2 – “Again the word of the LORD came unto me, saying, Son of man, speak to the children of thy people, and say unto them, When I bring the sword upon a land, if the people of the land take a man of their coasts, and set him for their watchman . . . .”

2.  The Reality of the Spiritual Watchman

Ezekiel 33:2 – “Son of man, speak to the children of thy people, and say unto them, When I bring the sword upon a land, if the people of the land take a man of their coasts, and set him for their watchman . . . .”

Ezekiel 33:7 – “So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth, and warn them from me.”

Hebrews 13:17 – “Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.”

3.  The Representation of the Spiritual Watchman

Ezekiel 33:7 – “So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth, and warn them from me.”

4.  The Responsibility of the Spiritual Watchman

      A.  To watch for the coming judgment of the Lord.

      Ezekiel 33:2-3 – “Son of man, speak to the children of thy people, and say unto them, When I bring the 
      sword upon a land, if the people of the land take a man of their coasts, and set him for their watchman: 
      if when he seeth the sword come upon the land, he blow the trumpet, and warn the people . . . .”

      B.  To warn the people concerning their sinfulness

            1)  With forceful clarity.

            Ezekiel 33:2-3 – “Son of man, speak to the children of thy people, and say unto them, When I bring the 
            sword upon a land, if the people of the land take a man of their coasts, and set him for their watchman: 
            if when he seeth the sword come upon the land, he blow the trumpet, and warn the people . . . .”

            2)  According to God’s Word.

            Ezekiel 33:7 – “So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore 
            thou shalt hear the word at my mouth, and warn them from me

            3)  To turn from their sinful ways.

            When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the 
            wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand.  
            Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he 
            shall die in his iniquity; but thou hast delivered thy soul.”

5.  The Rejection of the Spiritual Watchman

Ezekiel 33:4-5a – “Then whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come, and take him away, his blood shall be upon his own head.  He heard the sound of the trumpet, and took not warning; his blood shall be upon him.”

6.  The Reception of the Spiritual Watchman

Ezekiel 33:5b – “But he that taketh warning shall deliver his soul.”

7.  The Release of the Spiritual Watchman

Ezekiel 33:4-5a – “Ezekiel 33:4-5a – “Then whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come, and take him away, his blood shall be upon his own head.  He heard the sound of the trumpet, and took not warning; his blood shall be upon him.”

Ezekiel 33:9 – “Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul.”

8.  The Rebellion of a Spiritual Watchman

Ezekiel 33:6 – “But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take any person from among them, he is taken away in his iniquity; but his blood will I require at the watchman’s hand.”

Ezekiel 33:8 – “When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand.”

9.  The Reason for a Spiritual Watchman

Ezekiel 33:10-11 – “Therefore, O thou son of man, speak unto the house of Israel; Thus ye speak, saying, If our transgressions and our sins be upon us, and we pine away in them, how should we then live?  Say unto them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?

10.  The Report of the Spiritual Watchman

      A.  With the truth of righteousness

      Ezekiel 33:12 – “Therefore, thou son of man, say unto the children of thy people, The righteousness of the 
      righteous shall not deliver him in the day of his transgression: as for the wickedness of the wicked, 
      he shall not fall thereby in the day that he turneth from his wickedness; neither shall the righteous be 
      able to live for his righteousness in the day that he sinneth.”

      B.  With a warning against recklessness

      Ezekiel 33:13 – “When I shall say to the righteous, that he shall surely live; if he trust to his own 
      righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity 
      that he hath committed, he shall die for it.”

      C.  With a call to repentance

      Ezekiel 33:14-15 – “Again, when I say unto the wicked, Thou shalt surely die; if he turn from his sin, and 
      do that which is lawful and right; if the wicked restore the pledge, give again that he had robbed, walk in 
      the statutes of life, without committing iniquity; he shall surely live, he shall not die.”

      D.  With a promise of revival

      Ezekiel 33:14-16 – “Again, when I say unto the wicked, Thou shalt surely die; if he turn from his sin, and 
      do that which is lawful and right; if the wicked restore the pledge, give again that he had robbed, walk in 
      the statutes of life, without committing iniquity; he shall surely live, he shall not die.  None of his sins 
      that he hath committed shall be mentioned unto him: he hath done that which is lawful and right; he 
      shall surely live.”
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#399410 Shepherding The Flock - With Respect Of Persons – James 2:1 (Part 1)

Posted by Pastor Scott Markle on 21 January 2015 - 02:26 PM

Weekly Sermon

James 2:1 reads, “My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.” 

James 2:1 opens the sixth paragraph of this epistle with a direct and distinct prohibition against showing “respect of persons.”  As such, this prohibition establishes the contextual setting for the rest of the paragraph.  Grammatically, this verse presents a Biblical imperative for our daily Christian walk.  Furthermore, this Biblical imperative can be divided grammatically into four parts.  First, there is the direct address of loving concern for our daily Christian walk – “My brethren.”  Second, there is the main clause of spiritual caution for our daily Christian walk – “Have not the faith.”  Third, there is the prepositional phrase concerning the established center for our daily Christian walk – “Of our Lord Jesus Christ, the Lord of glory.”  Finally, there is the prepositional phrase concerning the forbidden characteristic in our daily Christian walk – “With respect of persons.”  In this first part of the message, we shall consider the first two of these truths.

The Loving Concern for Our Daily Christian Walk

James, under the inspiration of God the Holy Spirit, began this Biblical prohibition with the direct address, “My brethren.”  Thereby he acknowledged that those to whom he was writing were genuine believers in the Lord Jesus Christ and were fellow brethren in God’s eternal family.  Furthermore, he employed this direct address in order to express his loving concern for their daily Christian walk, that they might walk in righteousness before the Lord their God and Savior.  Although James was quite forceful in cautioning them against the characteristic of partiality and in confronting their practice of partiality, he desired for them to recognize that this caution and confrontation flowed from a heart of loving concern.  Thus in the opening instruction of verse 5, James addressed these believers, saying, “Hearken, my beloved brethren.”  They were truly his beloved.  His heart was filled with godly love toward them. 

Indeed, every spiritual leader should possess just such a heart of loving concern for the daily Christian walk of those whom the Lord God has placed under his care.  Even so, in 1 Thessalonians 27-8 the apostle Paul declared unto the believers at Thessalonica, saying, “But we were gentle among you, even as a nurse cherisheth her children: so being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.”  Again in Galatians 4:19 the apostle Paul proclaimed unto the believers of Galatia, saying, “My little children, of whom I travail in birth again until Christ be formed in you.”  Yet again in 1 Corinthians 4:14 the apostle Paul gave report unto the believers at Corinth, saying, “I write not these things to shame you, but as my beloved sons I warn you.”  Finally, in 3 John 1:4 the apostle John exclaimed, “I have no greater joy than to hear that my children walk in truth.”  Yet if this is the loving concern of a godly leader, how much more is the loving concern of our Lord and Savior Jesus Christ for our daily Christian walk!

The Forbidden Characteristic in Our Daily Christian Walk

At the end of James 2:1, the characteristic that is forbidden to our daily Christian walk is revealed in the phrase, “With respect of persons.”  Although in the English this phrase is located at the end of the sentence (as is appropriate for the sentence structure in English), in the original Greek this phrase is located at the beginning of the prohibition in order to give it the place of priority emphasis.  Thus we might view the prohibition from this perspective – “Do not with respect of persons have the faith of our Lord Jesus Christ, the Lord our glory.”  Even so, this prohibition strongly emphasizes that we must not have this characteristic of showing respect to persons in our lives.  Yea, we must not possess this characteristic and practice in our daily walk of faith.  Now, the phrase “respect of persons” is translated from a Greek word that combines the noun for “face” and the verb for “receiving,” literally meaning “face-receiving,” or “receiving the face.”  As such, this phrase refers to the practice of receiving or rejecting individuals on the basis of external, superficial considerations rather than upon the basis of inner, spiritual character.  It is the practice of granting special favor, regard, and respect to others based solely upon such superficial, external circumstances as social status, financial wealth, physical appeal, public popularity, racial distinction, etc.  This ungodly characteristic and practice, in any of the various forms that it may take, must never be allowed a place in our hearts and lives.  It is utterly and emphatically forbidden. 

Indeed, the ungodly characteristic of showing respect to persons is contrary to the practice of the Lord our God Himself.  Speaking of the Lord our God as the Sovereign of the word, as the Judge of His people, and as the Provider of the needy, Deuteronomy 10:17-18 pro-claims, “For the LORD your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward: he doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment.”  Again, speaking of the Lord our God as the righteous Judge of all mankind, Romans 2:11 states, “For there is no respect of persons with God.”   Yet again, in exhorting us who are God’s own children to walk in holiness, 1 Peter 1:14-17 gives the instruction and warning, “As obedient children, not fashioning yourselves according to the former lusts in your ignorance: but as he which hath called you is holy, so be ye holy in all manner of conversation; because it is written, Be ye holy; for I am holy.  And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear.”  Also in exhorting masters concerning their treatment of their servants, Ephesians 6:9 gives the instruction and warning, “And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; nei-ther is there respect of persons with him.”  Likewise, in exhorting servants concerning their service to their masters, Colossians 3:22-25 gives the instruction and warning, “Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God: and whatsoever ye do, do it heartily, as to the Lord, and not unto men; knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.  But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.”

Furthermore, the ungodly characteristic of showing respect to persons is contrary to the purpose of our Lord’s saving grace.  Even so, our Lord and Savior Jesus Christ sacrificed His life and shed His blood on the cross for the sake of all mankind.  In 1 John 2:2 God’s Word declares, “And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.”  Again in 1 Timothy 2:5-6 God’s Word declares, “For there is one God, and one mediator between God and men, the man Christ Jesus; who gave him-self a ransom for all, to be testified in due time.”  Yet again in Hebrews 2:9 God’s Word declares, “But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.”  And yet again in Isaiah 53:6 God’s Word declares, “All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.” 

In the second place, the Lord our God and Savior desires for all to come unto repentance and saving faith.  In 2 Peter 3:9 God’s Word declares, “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.”  Again in 1 Timothy 2:3-4 God’s Word declares, “For this is good and acceptable in the sight of God our Saviour; who will have all men to be saved, and to come unto the knowledge of the truth.”  Yet again in John 12:32 our Lord Jesus Christ declared, “And I, if I be lifted up from the earth, will draw all men unto me.”  And yet again in John 1:9 God’s Word declares, “That was the true Light [that is – God the Son, our Lord Jesus Christ], which lighteth every man that cometh into the world.” 

In the third place, the Lord our God has provided the offer of His saving gospel unto all mankind.  In John 3:16-17 God’s Word declares, “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.  For God sent not his Son into the world to condemn the world; but that the world through him might be saved.”  Again in Acts 17:30-31 God’s Word declares, “And the times of this ignorance God winked at; but now commandeth all men every where to repent: because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.”  Yet again in Romans 10:12-13 God’s Word declares, “For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.  For whosoever shall call upon the name of the Lord shall be saved.”  And yet again in Mark 16:15 our Lord Jesus Christ gave commandment unto us believers, saying, “Go ye into all the world, and preach the gospel to every creature.” 

In the fourth place, the saving grace of the Lord our God unifies all of us believers equally in Christ.  In Galatians 3:26-28 God’s Word declares, “For ye are all the children of God by faith in Christ Jesus.  For as many of you as have been baptized into Christ have put on Christ.  There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.”  Again in 1 Corinthians 12:12-13 God’s Word declares, “For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.  For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.”  Yet again in Colossians 3:9-11 God’s Word declares, “Lie not one to another, seeing that ye have put off the old man with his deeds; and have put on the new man, which is renewed in knowledge after the image of him that created him: where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.”  

Finally, the ungodly characteristic of showing respect to persons is contrary to the principle of our Lord’s righteous Word.  From the wisdom of the Proverbs, Proverbs 24:23 states, “These things also belong to the wise.  It is not good to have respect of persons in judgment.”  Again from the wisdom of the Proverbs, Proverbs 28:21 states, “To have respect of persons is not good: for for a piece of bread that man will transgress.”  From the Law of Moses, Leviticus 19:15 declares, “Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteous-ness shalt thou judge thy neighbour.”  Again from the Law of Moses, Deuteronomy 16:19 declares, “Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.”  Finally, concerning matters of honor or discipline in the church ministry, 1 Timothy 5:21 proclaims, “I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.”

Yet this prohibition against the ungodly characteristic of showing respect to persons does not forbid the Biblically appropriate practice of showing respect and honor unto those to whom it is due according the principles of God’s Word.  In the first place, it is Biblically appropriate to show respect unto the elderly.  Even so, in Leviticus 19:32 God’s Word declares, “Thou shalt rise up before the hoary head, and honour the face of the old man, and fear thy God: I am the LORD.”  In the second place, it is Biblically appropriate to show honor unto those in governmental authority.  Even so, in Romans 13:7 God’s Word declares, “Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.”  In the third place, it is Biblically appropriate to show honor and regard unto those who serve the Lord with great commitment.  Even so, in Philippians 2:29-30 declares, “Receive him therefore in the Lord with all gladness; and hold such in reputation: because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.”  In the fourth place, it is Biblically appropriate to show high regard and respect unto those who faithful leaders in the ministry of the church.  Even so, in 1 Thessalonians 5:12-13a God’s Word declares, “And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you; and to esteem them very highly in love for their work’s sake.”  

In the fifth place, it is Biblically appropriate for husbands to show honor unto their own wives.  Even so, in 1 Peter 3:7 God’s Word declares, “Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.”  In the sixth place, it is Biblically appropriate for children to show honor unto their parents.  Even so, in Ephesians 6:1-3 God’s Word declares, “Children, obey your parents in the Lord: for this is right.  Honour thy father and mother; (which is the first commandment with promise;) that it may be well with thee, and thou mayest live long on the earth.”  In the seventh place, it is Biblically appropriate for servants to show honor unto their masters.  Even so, in 1 Timothy 6:1-2 God’s Word declares, “Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.  And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit.  These things teach and exhort.” 
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#399282 Shepherding The Flock - Audio Sermon - We Acknowledge Our Wickedness

Posted by Pastor Scott Markle on 19 January 2015 - 02:32 PM

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#398979 Shepherding The Flock - Audio Sermon - Search Me, O God

Posted by Pastor Scott Markle on 13 January 2015 - 08:11 AM

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#398593 Thou Shalt Not Grow A Beard.......

Posted by Pastor Scott Markle on 08 January 2015 - 10:27 AM

I know a pastor who say that Jesus was normally clean shaven but due to the timing of the arrest and trial didn't get a chance to shave --- wow! Now that's some fast growing hair for a 24hr "beard" to be able to be plucked!

 

And that is a perfect example of the lack in Biblical discernment among independent fundamental Baptists (even among the leadership thereof) over which my heart is so grieved.  I thought that the "fundamental" word in the title "Independent Fundamental Baptist" was supposed to mean that we are a BIBLICALLY minded people.




#398589 Thou Shalt Not Grow A Beard.......

Posted by Pastor Scott Markle on 08 January 2015 - 09:30 AM

Not natural???!!!  Facial hair on a man is exactly according to nature.  And as one pastor in our area indicated -- Since God desires that there be some form of distinction between a man and a woman in external appearance, and since God HIMSELF created facial hair on the man as a very obvious distinction, it might be that we should strongly encourage (rather than so strongly oppose) our men to have facial hair.  (Note: I am not indicating that we should command it, for I am not aware of such a command in God's Word.  Furthermore, as I have previously indicated, I myself remain clean shaven.  However, we certainly should not oppose it as some kind of ungodliness.) (Secondary note: I wonder if Adam had facial hair from the moment of his creation?)




#398566 Shepherding The Flock - And His Name Shall Be Called The Mighty God - Isaiah...

Posted by Pastor Scott Markle on 07 January 2015 - 03:01 PM

Weekly Sermon

This sermon is a companion to two previous sermons:  And His Name Shall Be Called Wonderful - Isaiah 9:6     
                                                                                       And His Name Shall Be Called Counsellor - Isaiah 9:6     

Isaiah 9:6-7 reads, “For unto us a Child is born, unto us a Son is given: and the government shall be upon His shoulders: and His name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.  Of the increase of His government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and justice from henceforth even for ever.  The zeal of the LORD of hosts will perform this.”

Now, the fullness of this promise and prophecy has not yet been fulfilled.  The Lord Jesus Christ has not yet come in the fullness of His glory as King of kings and Lord of lords to rule and reign over the whole world from the throne of David in Jerusalem.  Yet the fulfillment of this promise and prophecy has indeed begun to be fulfilled.  Unto us that Child has been born.  Unto us that Son has been given.  The zeal of the Lord is already at work.  God the Father has already sent God the Son, the Lord Jesus Christ, to be born into this world as God in human flesh.  The fulfillment of this promise and prophecy has already begun in Christ’s first coming, and most certainly the fulfillment will be completed in Christ’s second coming.  Amen, and amen.  “Even so come, Lord Jesus.” (Revelation 22:20)

However, the focus of this message is not upon the coming of our Lord, but upon the char-acter of our Lord.  In the closing portion of verse 6 five titles are given to reveal the character of our Lord Jesus Christ, God the Son who was given to be born in human flesh – “And His name [His title] shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.”  In this message let us consider five truths concerning the third of these titles – “And His name shall be called . . . The mighty God.”

Now, the phrase, “The mighty God,” refers to the one true and living God who is almighty in His eternal Person and in His sovereign works.  So then, in what ways is our Lord Jesus Christ to be called The mighty God?

He is the true and living Lord God. 

Our Lord Jesus Christ is God the Son, the second Per-son of the triune (three-in-one) Godhead.  In John 1:1-2 God’s Word declares, “In the beginning was the Word, and the Word was with God, and the Word was God.  The same was in the beginning with God.”  Now, this “Word” is defined for us in verse 14 where God’s Word adds, “And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.”  This “Word” is the “the only begotten of the Father” who “was made flesh, and dwelt among us.”  Then in verses 17-18 God’s Word reveals His name, saying, “For the law was given by Moses, but grace and truth came by Jesus Christ.  No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.”  Our Lord Jesus Christ is the only begotten Son of God the Father, and “the only begotten of the Father” is the Word who “was made flesh and dwelt among us.” 

Our Lord Jesus Christ is the Word who was “in the beginning,” eternally with God the Father in the perfect unity and equality of the triune (three-in-one) Godhead.  As such, our Lord Jesus Christ is God, the one true and living God, the second Person of the one true and living, triune (three-in-one) Godhead.  Even so, Matthew 1:23 speaks concerning Him, saying, “Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.”  Again Philippians 2:6 speaks concerning Him, saying, “Who, being in the form of God, thought it not robbery to be equal with God.”  Yet again 1 Timothy 3:16 speaks concerning Him, saying, “And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.”  Thus Titus 2:13 proclaims that we believers are “Looking for that blessed hope, and the glorious appearing of the great God and [even] our Saviour Jesus Christ.”  Yea, in Revelation 1:8 our Lord Jesus Christ Himself proclaimed, “I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.”  Again in Revelation 22:12-13 He Himself proclaimed, “And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.  I am Alpha and Omega, the beginning and the end, the first and the last.”  Indeed, He is the almighty God.

He is the almighty Creator of all things. 

Concerning our Lord Jesus Christ, the Word who was in the beginning with God the Father in the perfect unity and equality of the eternal, triune (three-in-one) God and who was “made flesh and dwelt among us” – concerning Him John 1:3 states, “All things were made by him; and without him was not any thing made that was made.”  To this verse 10 adds, “He was in the world [that is – He “was made flesh, and dwelt among us”], and the world was made by him, and the world knew him not.”  Again Colossians 1:16 speaks concerning Him, saying, “For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him.”  Yet again Hebrews 1:10-12 speaks concerning Him, saying, “And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands: they shall perish; but thou remainest; and they all shall wax old as doth a garment; and as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.”  Indeed, He is the almighty Creator God.

He is the almighty Preserver of all things. 

Concerning our Lord Jesus Christ, Colossians 1:16 continues into verse 17, saying, “For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: and he is before all things, and by him all things consist.”  In like manner, Hebrews 1:1-3 states, “God [that is – God the Father], who at sundry times and in divers manners spake in time past unto the fathers by the prophets, hath in these last days spoken unto us by his Son [our Lord Jesus Christ], whom he hath appointed heir of all things, by whom also he made the worlds; who [God the Son, our Lord Jesus Christ] being the brightness of his [God the Father’s] glory, and the express image of his [God the Father’s] person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high.”  By our Lord Jesus Christ “all things consist,” and He upholds all things “by the word of his power.”  Indeed, He is the almighty Preserver God.

He is the sovereign Lord over all things. 

Concerning our Lord Jesus Christ, Psalm 45:1-7 declares, “My heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue is the pen of a ready writer.  Thou art fairer than the children of men: grace is poured into thy lips: therefore God hath blessed thee for ever.  Gird thy sword upon thy thigh, O most mighty, with thy glory and thy majesty.  And in thy majesty ride prosperously because of truth and meekness and righteousness; and thy right hand shall teach thee terrible things.  Thine arrows are sharp in the heart of the king’s enemies; whereby the people fall under thee.  Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre.  Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.”  Even so, Hebrews 1:8-9 applies this passages directly to our Lord Jesus Christ, saying, “But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.  Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.”  In addition, concerning our Lord Jesus Christ, Acts 10:36 closes with the truth – “He is Lord of all.”  In like manner, concerning Him Romans 9:5 closes with the truth – “Who is over all, God blessed for ever. Amen.”  Even so, in Ephesians 1:18-23 the prayer is lifted up, “The eyes of your understanding being enlightened; that ye may know what is the hope of his [God the Father’s] calling, and what the riches of the glory of his inheritance in the saints, and what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power, which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: and hath put all things under his feet, and gave him to be the head over all things to the church, which is his body, the fulness of him that filleth all in all.”  Yea, in Philippians 2:9-11 the truth is proclaimed, “Wherefore God also hath highly exalted him, and given him a name which is above every name: that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.”  Thus in Matthew 28:18 our Lord Jesus Christ Himself proclaimed, “All power is given unto me in heaven and in earth.”  Indeed, He is the almighty Sovereign God.

He is the eternal Savior for sinners. 

In Matthew 1:21 Joseph was informed and instructed by the angel, “And she [his espoused wife Mary] shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.”  Even so, in John 1:12 the promise is given, “But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name.”  Again in John 6:35 our Lord Jesus Christ Himself gave the promise, “I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.”  Yet again in John 8:12 He gave the promise, “I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.”  And yet again in John 10:9-11 He gave the promise, “I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.  The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.  I am the good shepherd: the good shepherd giveth his life for the sheep.”  Finally, in John 10:27-28 He gave the promise, “My sheep hear my voice, and I know them, and they follow me: and I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.”  Thus concerning our Lord Jesus Christ, Titus 2:14 declares, “Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.”  Again concerning Him Hebrews 2:14-15 declares, “Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; and deliver them who through fear of death were all their lifetime subject to bondage.”  Yet again concerning Him Hebrews 5:8-9 declares, “Though he were a Son, yet learned he obedience by the things which he suffered; and being made perfect, he became the author of eternal salvation unto all them that obey him.”  And yet again concerning Him Hebrews 7:25 declares, “Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.”   Finally, concerning Him 1 Peter 2:24 declares, “Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.”  Thus 1 John 5:11-13 delivers the assurance of God’s holy Word unto all who trust in God the Son, the Lord Jesus Christ, for eternal salvation, saying, “And this is the record, that God hath given to us eternal life, and this life is in his Son.  He that hath the Son hath life; and he that hath not the Son of God hath not life.  These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.”
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#398559 Thou Shalt Not Grow A Beard.......

Posted by Pastor Scott Markle on 07 January 2015 - 04:15 PM

To me, the most sad part of this matter is the lack of Biblical discernment among independent fundamental Baptists (even among the leadership thereof).

 

Probably, the anti-facial hair movement began around the time of the rebellious, ungodly hippy movement, in order that godly men might not be equated with this rebellious, ungodly movement in society through the "facial-hair" symbol that they portrayed (as a point of counter-culture against the "clean-shaven" business men and "official" men).  For that time, in order to appear separate from that ungodly movement in society, I would grant that the anti-facial hair movement among independent Baptists was founded upon the ground of spiritual wisdom and even Biblical principle. 

 

However, the hippy movement is now long dead as a strong societal movement; and facial hair upon a man no longer relates that man to that ungodly movement in society.  So then, why have independent fundamental Baptists retained their anti-facial hair position?  I believe that it is because they turned this application of spiritual wisdom and Biblical principle into an absolute standard of spirituality, founded upon the commandment of man.  This then is my burden of sadness -- Where is the Biblical discernment concerning spiritual righteousness (as opposed to a man-made standard of supposed righteousness)?

 

(Note: Do I myself have facial hair?  No, I remain clean shaven.  My wife would prefer that have facial hair, but I cannot get past the itching stage.)




#398453 Shepherding The Flock - Audio Sermon - Pastoral Counsels For A Time Of Tragedy

Posted by Pastor Scott Markle on 05 January 2015 - 02:17 PM

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#398249 Shepherding The Flock - Audio Sermon - The Characteristics Of Rebellion Agai...

Posted by Pastor Scott Markle on 30 December 2014 - 01:47 PM

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#398227 Being Confident That You Really Have Turned It Over To God....

Posted by Pastor Scott Markle on 30 December 2014 - 10:17 AM

Brother Webb, (Did I get that right?)

 

Your question appears to be presented from the perspective that an individual can make a singular decision to "turn a matter over unto God," such that this singular decision will by its very nature have a continuous application without any reversal.  If I am correct in my understanding of this perspective for your question, then I would contend that this perspective itself is false, and that by its nature it will lead to failure.  Indeed, I would contend that in this matter there is no such singular decision that will retain a continuous application.  Rather, I would contend that in this matter there is only a heart decision of faith that will require a continuous maintenance.   I would contend that in such matters our hearts will be continually tempted unto doubt of our Lord by the inner thoughts of our selfish flesh, by the external observation of adverse circumstances, and by the discouraging voice of our spiritual adversary.  Even so, maintaining a continual focus and walk of faith in our Lord will be required.  Indeed, I would contend that this is the real difficulty in our heart character -- for we are quite weak in the continuance of faith and quite prone unto doubt of our Lord.




#397829 Shepherding The Flock - Our Lord Jesus Christ, The Lord Of Glory – James 2:1...

Posted by Pastor Scott Markle on 24 December 2014 - 02:45 PM

Weekly Sermon

This sermon is a companion to a previous sermon:  Our Lord Jesus Christ, the Lord of Glory - James 2:1 (Part 1)

James 2:1 reads, “My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.”

Herein the Biblical prohibition is delivered that we must not attempt to combine a daily Christian walk of faith with the practice of showing respect to persons.  Involved in this presentation is the truth that our daily walk of faith is centered upon “our Lord Jesus Christ, the Lord of glory.”  By referring to the Lord Jesus Christ as our Lord Jesus Christ, James was publicly confessing his inclusion among those who believed on the Lord Jesus Christ as their Savior and Lord.  In addition, by declaring that the Lord Jesus Christ is “the Lord of glory,” James was also confessing his belief in the true identity and full deity of the Lord Jesus Christ.  Just as David referred to Jehovah of hosts as “the King of glory” in Psalm 24:7-10, and just as David referred to Jehovah God as “the God of glory” in Psalm 29:3, and just as the apostle Paul referred to God the Father as “the Father of glory” in Ephesians 1:17, and just as Stephen referred to the One who met who Moses through the burning bush as “the God of glory” in Acts 7:2, even so James here refers to the Lord Jesus Christ as “the Lord of glory.”  Before Jesus sacrificial death on the cross and bodily resurrection out of the dead, James, as well as Jesus other biological brethren through Mary, had not accepted Jesus’ claims as the only-begotten Son of God and as the eternal Savior of the world.  Yet it is apparent that after his encounter with the risen Lord Jesus Christ as recorded in 1 Corinthians 15:7, James discarded his unbelief and wholeheartedly placed his trust in the Lord Jesus Christ as his personal Savior and sovereign Lord.  Indeed, he set his wholeheartedly devotion upon the Lord Jesus Christ as “the Lord of Glory,” as the One in whom dwells all the majestic fullness “of the Godhead bodily.” (Colossians 2:9)  Even so, there are six facets of truth in this title, “the Lord of glory,” for us to consider.  Already in the first part of the message, we considered the first three of these truths.  Now in this second part of the message, let us consider the latter three of these truths.

The Lord Jesus Christ is found unto us believers to be most glorious.

Speaking of our Lord Jesus Christ, Revelation 1:5-6 declares, “And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth.  Unto him that loved us, and washed us from our sins in his own blood, and hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.”  Indeed, our Lord Jesus Christ is most glorious unto us believers because He loved us enough to lay down His life as “an offering and a sacrifice to God” for our eternal salvation. (Ephesians 5:2)  He is most glorious unto us believers because He “washed us from our sins in his own blood.”  He is most glorious unto us believers because through Him we made the very children of God the Father and are made “kings and priests unto God and his Father.”  Even so, speaking of our Lord Jesus Christ, 1 Peter 2:4-6 pro-claims, “To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious, ye also, as lively stones, are built up a spiritual house, an holy priest-hood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.  Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.”  Thus the opening line of 1 Peter 2:7 exclaims, “Unto you therefore which believe he is precious.”  Again in 1 Corinthians 1:30-31 God’s Word declares, “But of him [that is – of God the Father] are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: that, according as it is written, He that glorieth, let him glory in the Lord.”  So then, we should join with the apostle Paul from Galatians 6:14 in stating, “But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.”  Yea, let us join with the shout of the believers in heaven from Revelation 5:12, “saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.”  Yea, although we do not now see Him, yet believing, let us love Him and rejoice in Him “with joy unspeakable and full of glory.” (1 Peter 1:8)

Our Lord Jesus Christ is coming again with power and great glory.

Speaking of our Lord Jesus Christ, Matthew 16:27 declares, “For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.”  Even so, in Titus 2:13-14 we believers are instructed to be “looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.”  Yes, our Lord Jesus Christ’s coming again will be a “glorious appearing;” and that “glorious appearing” is the “blessed hope” for every faithful believer.  Yet that “glorious appearing” of our Lord Jesus Christ will not be a “blessed hope” for the unbelievers and the rebellious.  Even so, Matthew 24:30 states, “And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.”  Again Revelation 1:7 states, “Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him.  Even so, Amen.”  Indeed, our Lord Jesus Christ is coming again “with power and great glory” to be glorified and admired among us believers.  However, when He comes again “with power and great glory,” He will bring fiery judgment upon the unbelievers.  Even so, 2 Thessalonians 1:6-10 proclaims, “Seeing it is a righteous thing with God to recompense tribulation to them that trouble you; and to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, in flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power; when he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.”

Our Lord Jesus Christ is a fountain unto us believers of His glory.

In John 17:20-23 our Lord Jesus Christ prayed concerning all believers, saying, “Neither pray I for these alone, but for them also which shall believe on me through their word; that they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.  And the glory which thou gavest me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.”  Through this prayer our Lord Jesus Christ indicated that He has given glory unto us believers out of the very glory that God the Father had given unto Him.  Furthermore, He indicated that this glory is His very own presence within us, He in us, and the Father in Him, that we may be made perfect with them in one.  Indeed, our Lord Jesus Christ is a fountain of His glory unto us. 

By His gospel we are called unto His eternal glory.  Even so, in 2 Thessalonians 2:14 the apostle Paul stated, “Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.”  Again in 2 Timothy 2:8-10 the apostle stated, “Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel: wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.  Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.”  Yet again 1 Peter 5:10 declares, “But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.”

Through His indwelling Holy Spirit, we are changed from glory to glory unto His glorious image of righteousness.  Even so, 2 Corinthians 3:18 declares, “But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.”  Through His presence in us by His indwelling Holy Spirit, we have the certain hope of future glory.  Even so, speaking concerning us believers, Colossians 1:27 declares, “To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory.”  Through suffering for His name’s sake, His Spirit of glory rests upon us in fullness of glory.  Even so, 1 Peter 4:14 declares, “If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.”

Finally, when our Lord Jesus shall appear in the power and great glory of His Second Coming, we shall be glorified together with Him and shall rejoice in our union with His glory.  Even so, Romans 8:16-18 declares, “The Spirit itself beareth witness with our spirit, that we are the children of God: and if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.  For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.”  Again Philippians 3:20-21 declares, “For our conversation [our citizenship] is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.”  Yet again Colossians 3:3-4 declares, “For ye are dead, and your life is hid with Christ in God. When Christ, who is our life, shall appear, then shall ye also appear with him in glory.”   
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#397698 Shepherding The Flock - Audio Sermon - Dissembling In Prayer

Posted by Pastor Scott Markle on 23 December 2014 - 01:21 PM

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#396755 Shepherding The Flock - Our Lord Jesus Christ, The Lord Of Glory – James 2:1...

Posted by Pastor Scott Markle on 11 December 2014 - 02:13 PM

Weekly Sermon

James 2:1 reads, “My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.”

Herein the Biblical prohibition is delivered that we must not attempt to combine a daily Christian walk of faith with the practice of showing respect to persons.  Involved in this presentation is the truth that our daily walk of faith is centered upon “our Lord Jesus Christ, the Lord of glory.”  By referring to the Lord Jesus Christ as our Lord Jesus Christ, James was publicly confessing his inclusion among those who believed on the Lord Jesus Christ as their Savior and Lord.  In addition, by declaring that the Lord Jesus Christ is “the Lord of glory,” James was also confessing his belief in the true identity and full deity of the Lord Jesus Christ.  Just as David referred to Jehovah of hosts as “the King of glory” in Psalm 24:7-10, and just as David referred to Jehovah God as “the God of glory” in Psalm 29:3, and just as the apostle Paul referred to God the Father as “the Father of glory” in Ephesians 1:17, and just as Stephen referred to the One who met who Moses through the burning bush as “the God of glory” in Acts 7:2, even so James here refers to the Lord Jesus Christ as “the Lord of glory.”  Before Jesus sacrificial death on the cross and bodily resurrection out of the dead, James, as well as Jesus other biological brethren through Mary, had not accepted Jesus’ claims as the only-begotten Son of God and as the eternal Savior of the world.  Yet it is apparent that after his encounter with the risen Lord Jesus Christ as recorded in 1 Corinthians 15:7, James discarded his unbelief and wholeheartedly placed his trust in the Lord Jesus Christ as his personal Savior and sovereign Lord.  Indeed, he set his wholeheartedly devotion upon the Lord Jesus Christ as “the Lord of Glory,” as the One in whom dwells all the majestic fullness “of the Godhead bodily.” (Colossians 2:9)  Even so, there are six facets of truth in this title, “the Lord of glory,” for us to consider.  In this first part of the message, let us consider the first three of these truths.

Our Lord Jesus Christ is by divine nature majestically glorious.

Speaking of our Lord Jesus Christ, John 1:14 declares, “And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.”  Our Lord Jesus Christ is the only begotten Son of God the Father.  He is God the Son, the Second Person of the eternal Godhead.  As such, He possesses all of the divine glory and majesty in His Person by nature.  From eternity past He is the majestically glorious Son of God.  Even so, in John 17:5 He prayed unto God the Father, saying, “And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.”  Furthermore, He is the almighty Creator of all.  “All things were made by him; and without him was not any thing made that was made.” (John 1:3)  “For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: and he is before all things, and by him all things consist.” (Colossians 1:16-17)  Even so, all of the creation, from the heavens above, to the earth beneath, to all that is contained in them, reveals the majesty of His divine glory.  Thus in 1 Corinthians 2:8 God’s Word declares that if “the princes of this world” had known the wisdom of God in the gospel, they would not have crucified the One who is the very “Lord of glory,” who is by His eternally divine nature the very Son of God.

Our Lord Jesus Christ is the revelation of God the Father’s glory.

Speaking of our Lord Jesus Christ, John 1:18 declares, “No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.”  At that time when the Lord God had led the children of Israel unto Mount Sinai, Moses made request unto the Lord God, saying, “I beseech thee, shew me thy glory.” (Exodus 33:18)  Unto this request the Lord God gave answer in Exodus 33:20-23 – “And he said, Thou canst not see my face: for there shall no man see me, and live.  And the LORD said, Behold, there is a place by me, and thou shalt stand upon a rock: and it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by: and I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen.”  No living person can look upon the full glory and majestic radiance of God the Father’s face and remain alive.  Yet our Lord Jesus Christ is God the Son born and manifested in human flesh. (Galatians 4:4; 1 Timothy 3:16)  Even so, as God the Son manifested in human flesh, our Lord Jesus Christ perfectly reveals the fullness of God the Father’s divine glory.  Even as the opening portion of Hebrews 1:3 teaches, God the Son, our Lord Jesus Christ, the Lord of glory, is the very brightness of God the Father’s glory and is the express (or, exact) image of God the Father’s person.  Just as the cloud of majestic radiance that rested upon the tabernacle (Exodus 40:34-38) and that filled Solomon’s temple (1 Kings 8:10-11; 2 Chronicles 7:1-3) revealed the divine glory of God the Father in the time of the Old Testament, even so our Lord Jesus Christ is the fully reveals the divine glory of God the Father for this time of the New Testament.  Indeed, the fullness and glory of God the Father is actually embodied in our Lord Jesus Christ.  “For in him dwelleth all the fulness of the Godhead bodily.” (Colossians 2:9)  Thus in 2 Corinthians 4:6 gives the report, “For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.”  Yea, the divine glory of God the Father is fully revealed “in the face” (that is – in the Person) of our Lord Jesus Christ.

Our Lord Jesus Christ is exalted by the Father unto heavenly glory.

Speaking of our Lord Jesus Christ, Hebrews 1:3 declares, “Who being the brightness of his [of God the Father’s] glory, and the express image of his [God the Father’s] person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high.”  Even so, speaking of our Lord Jesus Christ, Philippians 2:6-11 proclaims, “Who, being in the form of God, thought it not robbery to be equal with God: but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.  Wherefore God also hath highly exalted him, and given him a name which is above every name: that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.”  Indeed, we should confess that our Lord Jesus Christ is “the Lord of glory;” for at this present time He sits upon the throne of heaven in glorious majesty at the right hand of God the Father.  Again speaking concerning the working of God the Father’s mighty power, Ephesians 1:20-22 proclaims, “Which [mighty power] he [God the Father] wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: and hath put all things under his feet, and gave him to be the head over all things to the church.”  Indeed, our Lord Jesus Christ sits as “the Lord of glory” on the throne in heaven at the right hand of God the Father; for God the Father has highly exalted Him far above all others, and has given Him a name above all other names, and has given Him all authority over all of the creation.  Yet again speaking of our Lord Jesus Christ, 1 Peter 3:22 states, “Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.”  And yet against 1 Timothy 3:16 gives the report, “And without controversy great is the mystery of godliness: God [that is – God the Son, our Lord Jesus Christ] was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.”  Who is the Lord and King of glory?  Our Lord and Savior Jesus Christ, He is “the Lord of glory.”
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